Antinomianism
Antinomianism is not only dangerous in robbing Christians of holiness; it also robs them of their rewards in heaven. It robs them of the fulfillment that comes from living a godly life in Christ. What can we do to help people whom we know have been ensnared by the doctrine of cheap grace?
1. The power of prayer. Antinomianism is spiritual deception. Antinomians are deeply deceived. We have to intercede for them to be freed from the spirit of error and come into the truth of God’s Word.
2. The power of love. Antinomians may be some of the most arrogant and obnoxious people you will get to meet in religious circles. They can worship God like Christians inside a church and live like sinners outside the church. Nonetheless, you have to be patient with them and keep on loving them. Love has the power to break down every barrier built around their hearts and minds.
3. The power of truth. God’s truth is absolute—it’s true for all people, at all times and in all situations. Relativism is cheap grace. God’s grace is rooted in His absolute truth. When you have prayed for them and loved them, at some point you need to take up the courage to tell them the truth. Jude spoke boldly against those who use “God’s forgiveness to allow themselves to live immoral lives” (Jude 4, NLT). Yet, by the end of his letter, Jude exhorts us to “rescue others by snatching them from the flames of judgment. There are still others to whom you need to show mercy but be careful that you aren’t contaminated by their sins” (Jude 23, NLT).
4. The power of repentance. The Bible tells us both to confess sin and to repent. Confession agrees with God that we have sinned. Cheap grace hates confession. Cheap grace wants relief from the consequences
of sin without completely turning away from sin and to Christ in holiness. Repentance
(Gr. metanoeo) means to completely turn away from sin (i.e. to quit doing what is
wrong) and to turn toward righteousness and holiness (i.e. to do what is right). Encourage those in antinomianism to experience the
cleansing, refreshing and renewing power of repentance that opens the floodgates of God’s wonderful cleansing power into their lives (read 2 Cor. 7:10).
5. The power of the Holy Spirit. Antinomians protest that it’s impossible to keep God’s ways if we abide in the moral law. Yes, in our own strength, we are weak. But by His Spirit, we have all the power and strength we need, not only to agree with what righteousness is, but to do it (read Rom. 14:17). The law convicts us of our sinful way; but God has given us the Holy Spirit to convict us of sin, to empower us to repent and change, and to renew our minds so that we will resist temptation and sin in the future. The gospel given to us is indeed a
gospel of grace. But we must never lose sight of the fact that it is also a gospel of holiness and purity. Let us remember that we ourselves have to live responsibly before God. Don’t just be hearers of the Word, but be doers of the Word. Although we are no longer bound by the legalism of ceremonial circumcision, yet God’s desire is that we may have circumcised hearts that are pure and fully devoted to Him. Decide to follow in “The Way” of holiness and become an example and witness of Christ Jesus to everyone you meet in life! HT
http://www.chc.org.sg/version3/harvesttimes/ht_24/ht_24_02d.htm
Antinomianism is not only dangerous in robbing Christians of holiness; it also robs them of their rewards in heaven. It robs them of the fulfillment that comes from living a godly life in Christ. What can we do to help people whom we know have been ensnared by the doctrine of cheap grace?
1. The power of prayer. Antinomianism is spiritual deception. Antinomians are deeply deceived. We have to intercede for them to be freed from the spirit of error and come into the truth of God’s Word.
2. The power of love. Antinomians may be some of the most arrogant and obnoxious people you will get to meet in religious circles. They can worship God like Christians inside a church and live like sinners outside the church. Nonetheless, you have to be patient with them and keep on loving them. Love has the power to break down every barrier built around their hearts and minds.
3. The power of truth. God’s truth is absolute—it’s true for all people, at all times and in all situations. Relativism is cheap grace. God’s grace is rooted in His absolute truth. When you have prayed for them and loved them, at some point you need to take up the courage to tell them the truth. Jude spoke boldly against those who use “God’s forgiveness to allow themselves to live immoral lives” (Jude 4, NLT). Yet, by the end of his letter, Jude exhorts us to “rescue others by snatching them from the flames of judgment. There are still others to whom you need to show mercy but be careful that you aren’t contaminated by their sins” (Jude 23, NLT).
4. The power of repentance. The Bible tells us both to confess sin and to repent. Confession agrees with God that we have sinned. Cheap grace hates confession. Cheap grace wants relief from the consequences
of sin without completely turning away from sin and to Christ in holiness. Repentance
(Gr. metanoeo) means to completely turn away from sin (i.e. to quit doing what is
wrong) and to turn toward righteousness and holiness (i.e. to do what is right). Encourage those in antinomianism to experience the
cleansing, refreshing and renewing power of repentance that opens the floodgates of God’s wonderful cleansing power into their lives (read 2 Cor. 7:10).
5. The power of the Holy Spirit. Antinomians protest that it’s impossible to keep God’s ways if we abide in the moral law. Yes, in our own strength, we are weak. But by His Spirit, we have all the power and strength we need, not only to agree with what righteousness is, but to do it (read Rom. 14:17). The law convicts us of our sinful way; but God has given us the Holy Spirit to convict us of sin, to empower us to repent and change, and to renew our minds so that we will resist temptation and sin in the future. The gospel given to us is indeed a
gospel of grace. But we must never lose sight of the fact that it is also a gospel of holiness and purity. Let us remember that we ourselves have to live responsibly before God. Don’t just be hearers of the Word, but be doers of the Word. Although we are no longer bound by the legalism of ceremonial circumcision, yet God’s desire is that we may have circumcised hearts that are pure and fully devoted to Him. Decide to follow in “The Way” of holiness and become an example and witness of Christ Jesus to everyone you meet in life! HT
http://www.chc.org.sg/version3/harvesttimes/ht_24/ht_24_02d.htm